Sri Rama Navami

Sri Ram

Sri Rama Navami is the festival that celebrates the birthday of god Sri Rama. Lord Rama, the seventh incarnation of Lord Vishnu, incarnated in human form in the land of Ayodhya. Rama was the Lord Hari Himself, incarnate on earth for the destruction of Ravana. He was well accomplished, beautiful and endowed with royal marks. The word “Rama” literally means one who is divinely blissful and who gives joy to others, and one in whom the sages rejoice. Sri Rama appeared in the month of Chaitra (March – April), on the ninth day of the growing moon (Chaitra Masa, Shukla Paksha, Navami Tithi) and this particular day is celebrated as Sri Rama Navami every year. This year we celebrate the festival on April 5, 2017.

Sri Ramachandra appeared as the son of Dasharatha, the king of Ayodhya, who hailed from the dynasty of Maharaja Ikshvaku (also known as Raghu vamsha). Dasharatha had three wives: Kaushalya, Kaikeyi, and Sumitra, but he had no children. On the advice of Maharishi Vashishtha, the king performed a Putra Kameshti Yajna. As a result the three wives conceived sons. Kaushalya gave birth to Rama and Kaikeyi gave birth to Bharata. Sumitra gave birth to the twins: Lakshmana and Shatrughna.

The life and activities of Sri Rama are explained in detail by the great sage Valmiki in the epic Ramayana. A summarized version of the Ramayana as narrated by Shukadeva Goswami to Parikshit Maharaja is included in the ninth canto of Srimad-Bhagavatam (Bhagavata Purana). Ayodhya is birthplace of Lord Rama and Rama Navami celebrations in Ayodhya are remarkable. Devotees come to Ayodhya from far-flung places. After taking holy dip into river Sarayu Devotees visit Rama temple to participate in birthday celebrations.

Spiritual Significance of Sri Rama Navami

The story of the Ramayan is a classic, eternal, universal message of Dharma versus adharma, of deva versus demon, of good versus evil, as represented in the battle between Rama and Ravana.

Ravana was a brahmin; he was a great scholar who wrote numerous works on scriptural philosophy. He was powerful, dynamic, and beautiful in appearance. As the brilliant, handsome king of Lanka, he had everything one would need to be happy and peaceful. Yet, he was arrogant, egoistic, greedy and lustful. His insatiable desires led him to crave more and more power, more and more money, and more and more ladies to fulfill his every whim.

There is one main difference: Bhagwan Rama’s heart overflowed with divinity, love, generosity, humility, and a sense of duty. Ravana’s heart, in contrast, was filled with avarice, hatred, and egoism. Under Bhagwan Rama’s divine touch, the animals became his devotees and his divine helpers. Under Ravana’s touch, even humans became animals.

Through his noble and divine choices, he teaches the world to choose dharma over Artha (when he leaves for the forest rather than be coronated as King) and to choose Moksha over Kama (when he chooses his kingdom over his marriage).

Lord Rama teaches that :

As a son: Respectfully and lovingly obey your father’s orders. Sacrifice your own comfort for your father’s dignity.
As a step-son: Even when your step mother (or mother-in-law) is not kind to you, even when she clearly dis- criminates against you in favor of her own birth child, do not resent her, do not fight against her. Respect her and her wishes.
As a brother: Remain loyal to your brother. Care for him.
As a husband: Protect your wife. Fight for her protection and her purity. But there are times when one’s divine path must even take precedence over the path of householder. Do not keep the role of householder as the ultimate role.
As a King: Sacrifice everything for your people. Do not worry about your own comfort, your own convenience or your own pleasure. Be willing to put the kingdom ahead of your own needs.
Ravana’s ego led to his own demise, first the demise of his spirit and heart and then the demise of his body. He thought he was the one who ran everything. He thought that he was the “doer” of it all. On the other hand, Bhagwan Rama was always humble, and he never took credit for anything. At the end of the war in Lanka, Bhagwan Rama was giving Sitaji a tour of the city, showing her where all of the various events had occurred. When, they reached the place where he victoriously slew Ravana, he reported it to Sitaji only as, “and this is where Ravana died.” He didn’t say, “This is where I crushed the demon,” or “This is where I killed Ravana.”

Ram Navami is a festival that celebrates the birth of Lord Rama, the son of King Dasharath. It was a joyous occasion in Ayodhya all those centuries ago when King Dasharath's heir was finally born. It was like a dream come true for the king as the lack of an heir had troubled him sorely for many years.

Lord Rama is an Avatar of Lord Vishnu who came down to earth to battle the invincible Ravana in human form. Lord Brahma had been receiving complaints from all the gods about the havoc that Ravana was wreaking on earth, but because Lord Brahma had granted Ravana so many boons, he could not be killed by a god. But Ravana had become so overconfident that he would never expect an attack from a human being. So Lord Vishnu agreed to go to earth in the guise of Prince Ram, the son of King Dasharath and Queen Kaushalya.

The story of Lord Rama as told in the great epic Ramayana is one that most Indians know irrespective of caste, creed and religion. Lord Rama is a legendary figure, the epitome of all that is good and true, the man who vanquished the demon king, Ravana. Lord Rama is not just a hero, but has been given the status of a god by the Hindus. Therefore, it comes as no surprise that his birth is celebrated year after year with great pomp and enjoyment on the ninth day after the new moon in Sukul Paksh (the waxing moon), which falls sometime in the month of April.

Fasting Guidelines
The Rama Navami Vrata is nitya or compulsory for the devotees of Rāma and optional for others. It is one of the highly eulogized vratas in the calendar which can destroy one’s sins and also confer even mukti or liberation.

The vrata commences from the previous night itself with fasting. On the navamī day also the votary has to continue fasting, perform worship and homa to Rāma in an image installed in a specially prepared shrine, do japa of Rāmamantra and keep vigil in the night. After the completion of the vrata he donates the image to an ācārya[1] along with other gifts made liberally.

There are three different types of fasts that can be held on this day:

Fasting until noon
Eating only once during the day
Fasting until midnight
Fasting for for nine days beginning on the first day of Chaitra
When eating a single meal during the fast, it may consist of fruits and fruit extracts. Alternatively, if eating a full meal, it can include potatoes made in any form without haldi (turmeric), garlic, ginger or onion, fruits and any type of vegatable. Curd, tea, coffee, milk, and water are also permitted.

Celebration
Ram Navami is celebrated in a variety of ways ranging from bhajan programs and pujas to ratha yatras and pandal programs.

Bhajan programs are organized both at homes as well as in Temples. During these programs, bhajans extolling the virtues of Lord Rama, Lakshman, Sita, and Hanuman are sung. If in a temple, these programs are often accompanied by Ramayana Katha, in which details of the Ramayana are presented, or chanting of the whole Ramayana. Many people either perform akhanda ramayana pat or just chant sunderkand.

Performing akhanda Ramayana Pat involves chanting the entire Ramcharitmanas by Tulsidas, which usually takes 24 hours
Chanting Sunderkand takes three hours. Sunderkand discusses some of Hanuman's exploits and his meeting with Sita in Lanka.
Temples will usually have the chanting of the Valmiki Ramayana or larger pandal programs in which the Ramayana is discussed for nine days, beginning on Ugadi and ending on Rama Navami.
In addition, people clean their homes and put pictures of Lord Rama, Lakshman, Sita and Hanuman on a dais in preparation for the Puja. Flowers and incense are kept before the deities. There are two thaalis kept ready in the puja area. One contains the prasad and the other the items necessary for the puja like roli, aipun, rice, water, flowers, a bell and a conch. The puja begins with the youngest female member of the family applying teeka to all the male members of the family. A red bindi is applied on the foreheads of all the female members. Everyone participates in the puja by first sprinkling the water, roli, and aipun on the gods and then showering handfuls of rice on the deities. Then everybody stands up to perform the aarti, at the end of which ganga jal or plain water is sprinkled over the gathering. The singing of bhajans goes on for the entire puja. Finally, the prasad is distributed among all the people who have gathered.

In Ayodhya, the birthplace of Lord Rama, a huge fair is held with thousands of devotees gathering to celebrate this festival. The fair continues for two days, and rathyatras, carrying the Dieties of Ram, his brother Laxman, His wife Sita, and His greatest devotee Mahavir Hanuman, are taken out from almost all Ram Temples. Hanuman is known for is his devotion to Rama, and his tales form an important part of the celebration.

Sri Rama

Popular Bhajans
Some of the popular bhajans sung on this day include the Hare Krishna mahamantra

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
The Rama Stotra in the Vishnu Sahasranama, say this sloka 3 times as mentioned in the sahasranama.

Sri Rama Rama Rameti Rame Raame Manorame
Sahasra Nama Tat Tulyam Rama Nama Varanane
Sri Rama Nama Varanane Iti

Pilgrimage
People visit sacred places associated with Lord Ram during this holy time. Places like Ayodhya, Ujjain and Rameshwaram attracts thousands of devotees across the country. In Rameshwaram, thousands take a ritual bath in the sea before worshipping at the Ramanathaswamy temple. Many places in North India host fairs in connection with the festival, culminating in spectacular fireworks on Rama Navami.

It is said that the repetition of his name (Rama Nama) is the surest, fastest and easiest way to attain purity, peace, wisdom, understanding, joy, prosperity and ultimately liberation. Bhagwan Rama Himself said, “Repetition of My name once is equal to the repetition of one thousand names of God or to the repetition of a Mantra one thousand times.”

Please download Sri Ramanavami special devotional songs on your android device Get it on Google Play

Ugadi Festival

Ugadi : “Uga, or “Yuga”  means time or era  and “Adi” means first.

Ugadi

Ugadi  known as Telugu New Year and it is celebrated on the first day of the Chaitra month. In most Hindu calendars, which are based on lunisolar calendars, it is very significant day and also observed as Vikram Samvat and Bhartiya Nava Varsha. The new year celebrations with the name of Ugadi is mostly famous in Andhra Pradesh and Telangana.

Ugadi is also popularly known as Samvatsaradi and it literally means the beginning of new Samvat (year). Samvatsara is the 60 years long cycle which is linked to the position of Jupiter. Each year in Samvatsara cycle is assigned a fixed name and the prediction for the coming year is done based on the nature of new Samvat.

  1. (1867,1927,1987) Prabhava ప్రభవ
  2. (1868,1928,1988) Vibhava విభవ
  3. (1869,1929,1989) Sukla శుక్ల
  4. (1870,1930,1990) Pramodyuta ప్రమోద్యూత
  5. (1871,1931,1991) Prajothpatti ప్రజోత్పత్తి
  6. (1872,1932,1992) Aangeerasa ఆంగీరస
  7. (1873,1933,1993) Sreemukha శ్రీముఖ
  8. (1874,1934,1994) Bhāva భావ
  9. (1875,1935,1995) Yuva యువ
  10. (1876,1936,1996) Dhāta ధాత
  11. (1877,1937,1997) Īswara ఈశ్వర
  12. (1878,1938,1998) Bahudhānya బహుధాన్య
  13. (1879,1939,1999) Pramādhi ప్రమాధి
  14. (1880,1940,2000) Vikrama విక్రమ
  15. (1881,1941,2001) Vrisha వృష
  16. (1882,1942,2002) Chitrabhānu చిత్రభాను
  17. (1883,1943,2003) Svabhānu స్వభాను
  18. (1884,1944,2004) Tārana తారణ
  19. (1885,1945,2005) Pārthiva పార్థివ
  20. (1886,1946,2006) Vyaya వ్యయ
  21. (1887,1947,2007) Sarvajita సర్వజిత
  22. (1888,1948,2008) Sarvadhāri సర్వధారి
  23. (1889,1949,2009) Virodhi విరోధి
  24. (1890,1950,2010) Vikruti వికృతి
  25. (1891,1951,2011) Khara ఖర
  26. (1892,1952,2012) Nandana నందన
  27. (1893,1953,2013) Vijaya విజయ
  28. (1894,1954,2014) Jaya జయ
  29. (1895,1955,2015) Manmadha మన్మధ
  30. (1896,1956,2016) Durmukhi దుర్ముఖి
  31. (1897,1957,2017) Hevalambi హేవళంబి
  32. (1898,1958,2018) Vilambi విళంబి
  33. (1899,1959,2019) Vikāri వికారి
  34. (1900,1960,2020) Sārvari శార్వరి
  35. (1901,1961,2021) Plava ప్లవ
  36. (1902,1962,2022) Subhakrita శుభకృత
  37. (1903,1963,2023) Sobhakrita శోభకృత
  38. (1904,1964,2024) Krodhi క్రోధి
  39. (1905,1965,2025) Viswāvasu విశ్వావసు
  40. (1906,1966,2026) Parābhava పరాభవ
  41. (1907,1967,2027) Plavanga ప్లవంగ
  42. (1908,1968,2028) Kīlaka కీలక
  43. (1909,1969,2029) Soumya సౌమ్య
  44. (1910,1970,2030) Sādhārana సాధారణ
  45. (1911,1971,2031) Virodhikrita విరోధికృత
  46. (1912,1972,2032) Paridhāvi పరిధావి
  47. (1913,1973,2033) Pramādeecha ప్రమాదీచ
  48. (1914,1974,2034) Ānanda ఆనంద
  49. (1915,1975,2035) Rākshasa రాక్షస
  50. (1916,1976,2036) Nala నల
  51. (1917,1977,2037) Pingala పింగళ
  52. (1918,1978,2038) Kālayukti కాళయుక్తి
  53. (1919,1979,2039) Siddhārtha సిద్ధార్థ
  54. (1920,1980,2040) Roudri రౌద్రి
  55. (1921,1981,2041) Durmathi దుర్మతి
  56. (1922,1982,2042) Dundubhi దుందుభి
  57. (1923,1983,2043) Rudhirodgāri రుధిరోద్గారి
  58. (1924,1984,2044) Raktākshi రక్తాక్షి
  59. (1925,1985,2045) Krodhana క్రోధన
  60. (1926,1986,2046) Akshyaya అక్షయ
Ugadi Origin & Significance:
Ancient way of celebrating is still in practice these days. People wake up in the morning, clean the house and decorate with mango leaves and spring flowers. After bath they wear new cloths. Then pray to God and Diseased. Ugadi Pachadi will be distributed by the head of the family. Its believed that, if any body eats Ugadi pachadi on the Ugadi day, which is the combination of 6 tastes represent different emotions of life, like happy, sad, up and downs.
 

Ugadi is the first day of lunisolar based Hindu calendar. Most Hindu calendars are based on an ancient treatise popularly known as Surya Siddhanta. As per Hindu beliefs, the treatise of Surya Siddhanta was revealed to mankind by the Lord Surya himself. Hence the origin of Ugadi might be impossible to date.
As per Vedic astrology the day of Ugadi is very significant. The day of Ugadi falls under Sadhe Teen Muhurat. In Vedic Astrology, Ugadi, Akshaya Tritiya, Vijayadashami and half of Bali Pratipada create Sadhe Teen Muhurta and these days need no Muhurta. It is believed that all work conducted on these days give positive results.

 Ugadi Pachadi Making Procedure:

Ugadi Pachadi

Morning before the breakfast people eat Ugadi pachadi( Ugadi chutney), it’s the combination of 6 different tastes. They are specifically( sweet, salty, spicy, tangy, sour and bitter).

  • Neem flowers for bitterness
  • Tender mango for sourness
  • Tamarind water for tanginess
  • Green chilies for spiciness
  • Table salt for saltiness
  • Sugarcane for sweetness

Clean the neem flowers and separate petals. Make tamarind paste by soaking in water for 30 min and squeeze the water by pressing the pulp. Cut the green chilies to finely chopped pieces. Mango to small pieces. And finally sugarcane into bite sizes. You can buy all in Indian grocery stores near you. Mix all ingredients into the bowl and serve.

Some of the important Ugadi rituals:
  • Taking oil bath i.e. Abhyang Snan
  • Hosting flag in home
  • Eating tender leaves of Neem
  • Panchanga Sravanam
  • Beginning of Chaitra Navratri
Telugu calendar starts from the spring to winter. Each telugu calender year start from the first day of spring. Some times it do match with English First day of spring, which is march 20th. Every year has 12 months. Every 2 months season changes.
 

Telugu Months:

  1. Chitramu
  2.  Vishakamu
  3.  Jeshtamu
  4.  Ashadamu
  5.  Sravanamu
  6.  Bhadrapadamu
  7.  Aswayajamu
  8.  Karthikamu
  9.  Margasiramu
  10.  Pushyamu
  11.  Maghamu
  12.  Phalgunamu

 Every month starts with new moon day to day before next new moon day.

Telugu Days in a Month:

  • Day 1 is Padyami,
  • Day 2 is Vidhiya,
  • Day 3 is Tadhiya,
  • Day 4 is Chavithi,
  • Day 5 is Panchami,
  • Day 6 is Shashti,
  • Day 7 is Saptami,
  • Day 8 is Ashtami,
  • Day 9 is Navami,
  • Day 10 is Dasami,
  • Day 11 is Ekadasi,
  • Day 12 is Dwadasi,
  • Day 13 is Trayodasi,
  • Day 14 is Chaturdasi,
  • Day 15 is Pournami,
  • Day 16 is Padyami,
  • Day 17 is Vidhiya,
  • Day 18 is Tadhiya,
  • Day 19 is Chavithi,
  • Day 20 is Panchami,
  • Day 21 is Shashti,
  • Day 22 is Sapthami,
  • Day 23 is Ashtami,
  • Day 24 is Navami,
  • Day 25 is Dasami,
  • Day 26 is Ekadasi,
  • Day 27 is Dwadasi,
  • Day 28 is Trayodasi,
  • Day 29 is Chaturdasi,
  • Day 30 is Amavasya.

 First 15 days of month have increasing moon shine or Shukla Paksham and later half is called Krushna Paksham or decreasing moon shine. 15th day is Pournami or full moon day. 30th day is Amavasya or new moon day.

Ugadi is celebrated on first month and first day of the year, Chitra Padyami.

There are 6 seasons in Andhra Pradesh( now separated into 2 new states( Andhra and Telangana).

The 6 seasons are:

  1. Spring( Vasantham),
  2. Summer( Greeshmam),
  3. Rain( Varsham),
  4. Autumn( Sarat),
  5. Fall( Sisiram),
  6. Winter( Hemantam).